Silver-gilt ewer with female figures (6th or 7th century)
This ewer contains 4 images of dancing female figures. The ladies "are dressed in long-sleeved, tight-fitting costumes of diaphanous material. Another piece of drapery encircles the body below the thighs (Harper 61)." All four figures are wearing "bracelets, anklets, a necklace and a jeweled diadem (Harper 61)."
According to Prudence Harper's observations, the figures' hair is put up in a small topknot with several long braids (61). She brings up the question of what these figures were supposed to represent: are they remnants of an Asiatic Dionysos cult or are they secular subjects? She concludes that these figures represent "popular seasonal festivals" in Sasanian Persia (61).
Silver-gilt hemispherical bowl with a ceremonial scene (7th century)
Figure 25 (and detail)
The bowl is decorated with "scenes of court life (Harper 74). The main scene on the bowl is probably the one of the man and woman sitting on a couch and holding up a large ring. Prudence Harper reports that this type of figure may have been associated with a marriage contract (74).
Some of the other scenes on the bowl represent wrestlers, musicians a game of backgammon, and a feast.
The scene of the woman and man seated on a couch is reproduced in detail in this book. She is wearing either boots that wrap around the ankle or sandals with thick straps. Her dress seems to have an area of trim or other banding under the arm, and also around the neck. Because the part of her clothes that cover her torso and legs seems to have a different pattern then the sleeve and shoulder of her garments, I'm going to go ahead a speculate that she is wearing a long sleeved dress with a piece of cloth wrapped around her torso. (This would explain the band (or folded edge) visible under her arm and also the difference in surface decoration between sleeve and torso).
The woman seems to have one braid or covered ponytail high on the back of her head. There is what appears to be a band from in front of her ears over the top of her head, and another one from just above her ears around the back of her head, right under the base of the braid or pony tail.
The band visible on the back of her head might extend all the way around and over her forehead as well. There is also a twisted (braided?) rope-like area across her forehead (it would be on top of the probable forehead band) that has a tail hanging down in front of the woman's ear. I assume there is another one on the other side (figure is in profile). The female musician has the same kind of hairstyle (page 76).
The female musician's garment(s) have the same overall decoration on the torso, skirt and sleeves/shoulders of the dress. There is a band around the neck. There is also a banding effect of about a handspan wide around the hem of her garment. Her dress is ankle length.
Silver bowl with female musicians (8th century)
The figures on this bowl are very stylized, and may not represent the mainstream of Sasanian art. The women again have long dresses with long sleeves; the sleeves are closely fitted. Instead of a band around the neck, all the figures are wearing single strand necklaces of large beads.
The women on this bowl all have areas of banding at the wrist of their gowns, and they seem to be wearing bracelets as well.
Most of the information about the patternings on Sasanian textiles comes from the rock carvings found at Taq-i-Bostan, between Baghdad and Tehran. The carvings are very detailed, and it is possible to distinguish cuffs, collars, hems, closures and even seams (120). Carol Bier indicates that it is also possible to determine if the surface decoration was intended to represent a pattern-woven textile, embroidery, applique, or tapestry-woven design (120).
Carol Bier lists three major forms of surface decoration represented in the rock carvings: repeat patterns of discrete primary motifs (like rows of birds), repeat patterns of framing elements with primary motifs in the center (like rows of disks with birds on them), and motifs in a framework (like birds in a lozenge framework) (122).
Archaeological fragments tell us that the most common method of decoration was tapestry-weave, and the most common surviving fiber was wool (122). Surviving textile fragments and literary accounts tell us that red was a very popular color in Sasanian dress (123).
The heart is a favorite pattern element in the rock carvings. It appears by itself, in groups to make rosettes and quatrefoils, and as a border element. Pearls also appear, associated with royal articles of dress (124).
Animals also appear as part of patterned textiles. Birds are the most common, although boars are also seen. Mythical beasts also appear in patterns (124).
To make some of this clothing to wear, I would start with a simple long dress of some fabric that drapes well, perhaps a fine linen, wool or tightly woven silk. The cut of the dress would be close fitting through the arms, torso and waist, with a looser cut to the skirt. It would be easiest to make the skirt fuller by using gores in the side seams. The neckline of the dress would be round, large enough to pull over the head and with no other opening. I would include bands of trim or other decoration at the wrist, and possibly a band of contrasting fabric or other decoration on the hem of the dress (extending for about 5 or 6 inches).
I would also have a large wrap or shawl to wear. I'd probably make this about 6 feet long and a yard or so wide.
The hair style is more problematic, but I would start with multiple braids and a band around my head at forehead level. I might also put part of my hair up into a top-knot, and braid the remainder into several braids. I might also add false braids to hang down beside my face.
The addition of a pair of heavy bracelets, a string of large beads, and low boots or sandals would complete my costume.